William Robinson

Anti-Semitism – What is it?

Several of us among the incurably curious asked ourselves a simple question: what is anti-Semitism? That it must be written with a capital “S” says a lot.

Then we realized it also morphs. To that feature I can attest. In November 2002, I met a “John Doe” in London who proposed a research challenge. While meeting that challenge, I encountered various versions of anti-Semitism.

A colleague advised against this challenge. First he fretted at the criminal nature of what the research has since confirmed. Then he inquired about my safety. That said a lot.

The colleague was M.I.T. Professor Noam Chomsky. For his criticism of Israeli policy, he was attacked as a self-hating Jew. Were he not Jewish, doubtless he would have been an anti-Semite. For critics of Israel, those are the only two options. He cautioned me:

You’ll get the same thing: anti-Semitic, Holocaust denier, want to kill all the Jews, etc. It doesn’t matter what the facts are. Bear in mind that you are dealing with intellectuals, that is, what we call ‘commissars’ and ‘apparatchiks’ in enemy states.

Is anti-Semitism a geopolitical strategy? If so, for what purpose? Character assassination?

Ten months ago, I met with Professor William Robinson on the University of California Santa Barbara campus. We met soon after he was attacked by the Anti-Defamation League and its network.

Robinson had read Guilt By Association, the first release based on this research. His question mirrored Prof. Chomsky’s concern: “Are they going to kill me?” he asked. Who are They? Those who attack anyone critical of Israeli policy.

Anti-Semitism—A License to Kill?

For his class on globalization, Robinson provided an email link to a photo essay critical of Israeli policy. The essay had been circulating online for weeks. When two students complained to the ADL, its attack troops insisted on Robinson’s removal while its national network urged alumni to threaten the withholding of gifts and bequests to the university.

Word quickly spread among academics nationwide. That time-critical ADL strategy silenced on-campus criticism of the Israeli assault on Gaza. Is it anti-Semitic to suggest that’s how anti-Semitism works?

When the Anti-Defamation League intimidates on a national scale, does anti-Semitism morph into something even more sinister? The Gaza assault killed 1,400, including 400 Palestinian children. That slaughter was scheduled during America’s political and media “down time”—between Christmas 2008 and the January 2009 inaugural of Barack Obama.

Is it anti-Semitic to suggest a strategic motive behind the timing of Israel’s latest savagery?

Then there’s the motive for 911. Is it anti-Semitic to raise that taboo subject? Ask those members of the 911 Commission who objected—successfully—when the chair and vice-chair proposed hearings on the motivation for that high-profile provocation.

Instead, Americans were left to cope with the results of an overwrought reaction to an unexplained mass murder too quickly blamed on “Islamo” fascism. Only now can we see the full costs in blood and treasure of a war waged on fixed intelligence and false pretenses.

The fiscal tab alone is projected to total $3 Trillion. That includes the future costs of military pensions, disabilities, record-level post-traumatic stress, suicides and so forth.

All that money is borrowed, a first for an American war. The interest cost could reach $700 billion. Is it anti-Semitic to mention here that debt is always the prize?

At the end of WWII, the victorious U.S. was home to 50% of the world’s productive power. Our bonds were gilt-edged and remained so for two generations. Now we are widely hated, our credibility is shot, our credit rating is slipping and our economy teeters on a meltdown.

Is it anti-Semitic to ask, “What happened?”

Is it anti-Semitic to report that the so-called “mastermind” behind 911 cited as his motive the U.S.-Israeli relationship?

Would it be anti-Semitic to ask for an accounting of the “but for” costs of this relationship?

But for this “special relationship” what would be the current condition of the U.S.—financially, militarily, diplomatically, geopolitically? Would the computation of those costs be an exercise in anti-Semitism? How about future costs?

Is it Anti-Semitic to call for a New 911 Commission?

America was misled to wage war in Iraq. Who had a relationship with us privileged enough to succeed with such duplicity in plain sight?

Who had the means, motive, opportunity and—importantly—the stable nation state intelligence to deceive us from inside our own government? Is that question anti-Semitic?

We were betrayed. Does that betrayal trace to those who befriended us?

We were defrauded. Does that treason trace to those we were induced to trust?

As counsel to the U.S. Senate Finance Committee (1980-87), I crafted federal tax law governing funds under management. Those funds surged from $800 billion in 1980 to more than $17,000 billion by the spring of 2007.

Those tax policies created a vast pool of “money-on-autopilot.” Today’s consensus belief can be simply put: money should be allowed to pursue more of itself—freely.

The unspoken assumption is that money is smarter than people. That’s the generally accepted truth behind the finance-fixated obsession we now know as “economics.”

Legions of consensus-touting consultants insist that this One True Faith guide lawmaking worldwide. By law, financial freedom became a proxy for personal freedom. Tribunals under the World Trade Organization may yet enforce that worldview globally.

How did such a narrow perspective become a widely agreed-to mindset? How were we induced to set America’s course by those values peculiar to money?

Rather than the civil rights refrain, “Let my people go,” the consensus refrain is “Let my money go.” Were we induced by a subculture within a subculture…within a subculture to freely embrace the very money myopic mindset that now endangers our freedom?

This mindset first surfaced as the “Chicago model” before morphing over decades into the “Washington” consensus.

How were we as a nation induced to brand democracy with a point of view that, by law, displaces those values not denominated in money? Is that an anti-Semitic question?

Shutting Down Debate

Early on in this challenge, I included the noun “Jew” in a Google search. I received in return an automated response from the Anti-Defamation League implying I was an anti-Semite.

Why?

More importantly, how did a Google response appear in my email inbox—automatically—from the Anti-Defamation League?

The ADL network conducts trainings for law enforcement under recently enacted federal hate crimes legislation. By my use of a common noun in an online search, am I now identified in a database as wanting to kill all the Jews?

Mark Yudoff, president of the University of California, could have intervened in the on-campus events that caused Professor Robinson to fear for his life. He declined. Richard Blum, chair of the state’s Board of Regents, could have intervened. He too declined.

Judith Yudoff is the immediate past international president of the United Synagogue of Conservative Judaism representing 760 synagogues. Blum’s wife, U. S. Senator Diane Feinstein, chairs the Senate Select Committee on Intelligence. Is it anti-Semitic to report these facts?

My apologies. Clearly I don’t yet grasp what anti-Semitism is. Thus I throw the challenge to you the reader: what is it? Together perhaps we can sort this out.

William Robinson

Anti-Zionists: The New Heretics

“Those who fail to learn from history are doomed to repeat it.”

– George Santayana

How quickly we forget. With the Inquisition still fresh in memory, America’s Founders embraced democracy as a means to protect liberty from the manipulations of faith. That’s why facts were enshrined at the core of self-governance grounded in the rule of law. The duplicity at the heart of the U.S.-Israeli relationship puts that founding principle at risk.

For seven terrifying centuries, heretics were punished under canon law. In 1633, Italian astronomer Galileo Galilei was condemned for “grave suspicion of heresy” when he showed that the Sun—not the crown—was the center of the universe despite what the King’s subjects—with help from the Church—had been induced to believe.

With the merger of church and state in the 4^th Century Roman Empire, anyone daring to dispute papal authority—by challenging with facts the One True Faith—was condemned as both a heretic and an enemy of the state. That practice continues in modern times.

The New Heretics are those few who challenge America’s faith in its “special relationship” with an extremist enclave granted nation state recognition in 1948 by a Christian-Zionist president, Harry Truman. Critics of this enclave invite condemnation as “anti-Semites,” a modern form of social excommunication.

Defenders of the Zionist Faithful were forced to become more vigilant in monitoring this heresy after Israeli troops used U.S.-provided arms and munitions to kill more than 1,400 Palestinians in Gaza, one-third of them reportedly children.

That well-timed attack, planned for more than a year, was scheduled between Christmas and the January 20^th presidential inaugural. Within 48 hours of ending its assault, Israel had dispatched an army of bloggers to counter anti-Zionist websites. By early February, the Anti-Defamation League was bemoaning a “pandemic of anti-Semitism.” The massacre fueled outrage worldwide even as the ADL portrayed that anger as “anti-Semitism.”

By early March, Israeli policy was being described as a threat to international peace and security, a violation of international human rights and a crime against humanity. By associating the U.S.—its ally—with this behavior, the U.S.-Israeli “special relationship” fueled anti-American hatred, fanned the flames of extremism and set the stage for more terrorism. Meanwhile a wave of modern-day excommunications swept college campuses:

• At Hampshire College in Massachusetts, students urged the school to divest from firms whose operations support the Israeli occupation of Palestine. When Israeli policies were compared to apartheid-era South Africa, Zionist Law Professor Alan Dershowitz condemned the students as “rabidly anti-Israel” (enemies of the state).
• At Canada’s Ottawa College, Students Against Israeli Apartheid were prohibited from displaying a poster condemning Zionist policies that president Jimmy Carter had already condemned in his 2007 book, Palestine: Peace Not Apartheid.
• At the University of California, Santa Barbara, Professor William Robinson (Jewish) was attacked as an anti-Semite in an ADL-coordinated silencing campaign. His heresy: sharing with students a photo-essay critical of Israeli policy that had circulated for weeks online. [See “Treason in Plain Sight?”: intifada-palestine.com/2009/07/03/treason-in-plain-sight/and “The ADL Thought Police:”: aljazeera.com/news/articles/42/The_ADL_thought_police.html]

Media-Manipulated Mindsets

Meanwhile Pope Benedict XVI attacked an Argentine cleric whose excommunication he had lifted. As head of the Roman Catholic Church, Benedict claimed he was unaware that Bishop Richard Williamson had challenged key facts of the Holocaust. When condemned by the Pontiff, Williamson apologized. The Vatican insisted he recant, a concept lifted directly from the Inquisition.

Critics suspect this early February dispute was meant to distract attention from the carnage in Gaza and create sympathy for Israel by evoking memories of the Holocaust. No media outlet mentioned that this German Pope, the first since 1523, previously led the Vatican’s Congregation for the Doctrine of the Faith, a direct descendant of the Church’s 16^th century tribunal, the Supreme Sacred Congregation of the Universal Inquisition.

The fiercest condemnation of the bishop’s reluctance to recant came not from Rome but from Angela Merkel in Berlin who was elected German Chancellor in 2005. No media outlet mentioned that in 2003 Zionist media mogul Haim Saban acquired control of ProSiebenSat.1, Germany’s second largest broadcaster.

While wielding a major opinion-shaping media outlet during Merkel’s ascendancy as Germany’s first female chancellor, Saban described himself as an “Israeli-American” and “a one-issue guy and my issue is Israel.” Steve Rattner, Saban’s financial adviser, explained the motive for his media acquisition: “He thinks Germany is critical to Israel.” Rattner re-emerged as president Barack Obama’s auto industry “car czar” before resigning in mid-July due to a pension fund scandal.

To put these media-dependent developments in historical perspective requires a grasp of how—in the Information Age—warfare is waged not on a traditional battlefield but in the shared field of consciousness. In the public’s shared mindset—where consensus opinions are created, shaped and sustained—facts are routinely displaced with what “the mark” can be induced to believe.

That’s why national security agencies must monitor media czars such as Saban who is candid about using his influence to advance Zionist goals. In June 2006, a Saban-led group acquired Univision, the largest Spanish-language broadcaster in the U.S. With Latinos the fastest-growing voting bloc in the U.S., Univision is critical to Israel’s ability to sustain its control of U.S. foreign policy. Univision is the fifth largest television network in the U.S., reaching 98% of Spanish-speaking households through 62 television stations, 90 affiliate stations and more than 2,000 cable affiliates. [See “How the Israel lobby took control of U.S. foreign policy.”: www.arabnews.com/?page=7&section=0&article=124829&d=24&m=7&y=2009]

For a system of self-governance reliant on informed consent, it is difficult to overstate the threat to democracy when policy-making is filtered through the pro-Israeli bias of media-owning Zionists. In addition to emerging as a reliable EU advocate for Israeli policies, Merkel threatened to arrest Williamson for Holocaust denial on a EU-wide warrant. A search of her phone records would doubtless uncover a discussion with a key supporter, Haim Saban.

Zionists and the lawmakers they groom are well positioned to advance a modern-day Inquisition—as when Bishop Williamson simultaneously faced arrest in Europe and expulsion from Argentina, the site of a seminary he directed and home to the largest Jewish population in Latin America.

The People In Between

In October 2007, Defense Secretary Robert Gates coined a generic phrase to describe the most perilous combatants when waging what he called “unconventional warfare.” A former C.I.A. Director, he portrayed this enemy as “the people in between.” Between Galileo and the facts was Church doctrine deployed to displace science with beliefs or, in modern-day parlance, with consensus opinion. Between the German people and the ballot box was Haim Saban for whom the election of Angela Merkel was critical to Israel. Next is Univision.

To gain credence (believability) for the displacement of facts with beliefs requires that the public’s shared mental environment be fed a steady diet of supportive impressions. Thus the agenda-advancing assistance when “unrelated” events emerge in the same timeframe to reinforce the intended orthodoxy. For example, following the Israeli assault on Gaza, news reports in February included several high profile accounts, including:

• The suspension of U.K. diplomat Rowan Laxton for allegedly making anti-Semitic remarks while riding an exercise bike in a London gymnasium.
• Reports of police protection provided in Dubai to Andy Ram, an Israeli tennis star, reinforcing the media-induced narrative that Israelis were at risk.
• A White House announcement that the Obama administration would attend a planning session for a 2009 World Conference Against Racism but may boycott it.

These narrative-advancing impressions were reinforced by the release in 2008 of eight Holocaust-themed films, including The Reader starring Kate Winslet who received a high profile Academy Award for best actress in a leading role. She even joked about the influence wielded by pro-Israelis in Hollywood and popular culture. In a 2005 filming of Extras, a comedy series in which she played herself, an actor congratulated her on her role in a Holocaust-related film, to which she responded:

“I don’t think we need another film about the Holocaust, do we? It’s like, how many have there been? We get it. It was grim. Move on. No, I’m doing it because I’ve noticed that if you do a film about the Holocaust, [you're] guaranteed an Oscar. I’ve been nominated four times—never won. The whole world is going, ‘Why hasn’t Winslet won one?’ That’s it. That’s why I’m doing it. Schindler’s bloody List. The Pianist. Oscars coming out of their ass!”

Duplicity – From Antiquity to Modernity

Framers of the U.S. Constitution viewed democracy as a form of governance that resides not in a royal court or the papacy but in a mindset shared by its participants. Where else could self-governance reside? Thus the key role envisioned for media as an “in-between” domain essential to convey the facts required for informed consent. Absent widespread access to unbiased information, liberty would succumb to the exploitation of those skilled at preying on ignorance and beliefs. On that key point, the Framers were proven correct.

Thus the perils when those who mean to live free rely on media with an undisclosed bias. It is precisely such “people in between” that routinely displace facts with what an unsuspecting public (“the mark”) can be deceived to believe. In an Information Age, such fraudulent behavior is not akin to treason, that agenda-advancing duplicity is treason. Haim Saban is unusual only in conceding the pro-Israeli bias he brings to his media operations.

This duplicitous modus operandi works the same in modernity as in antiquity. The impact on informed consent is identical regardless whether the media-enabled deceit is a false belief in Iraqi WMD, a consensus faith in the infallibility of unfettered financial markets, or a shared opinion that this Zionist enclave is a democracy and an ally rather than what the oft-recurring fact patterns confirm: an enemy within.

Such treachery is at least as old as the use of canon law to silence critics of Church doctrine. The only modern component of this deceitful craft is the global reach of contemporary media and its capacity to manipulate minds and emotions on an unprecedented scale.

A 1578 handbook for inquisitors explained that its harsh penalties were “for the public good in order that others may become terrified and weaned away from the evils they would commit.” The New Heretics chronicle the costs of the U.S.-Israel relationship in blood, treasure, insecurity and credibility. Those who yearn for freedom from such manipulation can no longer afford America’s entangled alliance with an extremist enclave notorious for waging war by way of deception